My main line of research addresses normative aspects of rational agency from the purview of the philosophy of action, the philosophy of mind, and ethics.
I have also published work on transparency in perceptual experience.
"Diachronic Agency and Practical Entitlement," European Journal of Philosophy 28, no. 1 (2020): 177–198.
As diachronic agents, we deliberate and decide in the present to perform future courses of action. Such future-directed decisions normally enjoy a distinctive species of rational authority over subsequent thought and action. But what is the nature of this authority, and what underwrites its normative force? In this paper, I argue that our answer to this question must begin by situating future-directed deciding within an intrapersonal model of cross-temporal influence. The role of future-directed deciding (and intending), then, is not to generate a novel decision-based reason for action, but instead to preserve a certain positive normative status over time. I develop an entitlement approach to decisional authority, according to which an agent who rationally decides to φ enjoys a practical entitlement, rather than a reason-based practical justification, to φ at the appointed time. This entitlement is underwritten, I argue, by the warrant-preserving nature of the sequence taking an agent from deliberation to subsequent action.
"Perceptual Transparency and the Temporal Structure of Experience," Philosophical Studies 178 (6) (2021): 1829–1844.
According to the Matching Thesis (MT), the temporal structure of experience in time matches the apparent temporal structure of the objects and events represented in the content of perceptual experience. In this paper I critically address attempts to show the MT on the grounds that perceptual experience is transparent: that experiences themselves possess no introspectively discernible temporal structure apart from that of the apparent objects perceived. Pace such a Transparency Argument for the MT, I argue that considerations of perceptual transparency can in fact ground no view about the relationship between the temporal structure of perceptual experiences and the apparent temporal structure of objects and events that experience represents. I defend this outcome against a line of objection having to do with self-knowledge.